Corps de l’article

Introduction

In Canada (A.G.) v. Bedford,[1] the Supreme Court of Canada surprisingly—and unanimously—invalidated three prostitution-related provisions of the Criminal Code.[2] The decision has sparked an important public discussion about the appropriate regime for the legal regulation of sex work and a legislative response that emphatically reasserts the role of criminal prohibitions.[3] But the focus of this paper is not on sex work. It is rather on the broader implications of Bedford for section 7 of the Charter.[4] The decision suggests three important and related developments in the Court’s understanding of the substance of certain principles of fundamental justice and how an infringement of those principles might be justified under section 1. The first development concerns the distinctiveness of the specific principles of fundamental justice that were raised in Bedford: the norms against arbitrariness, overbreadth, and gross disproportionality. Case law before Bedford suggested that these three norms might all be aspects of a more basic norm against overbreadth. But the Bedford Court confirmed that each of these norms is different from the others and has a distinct role to play in constitutional law. The second development concerns the content of these norms, or how to show that one of them has been violated. The Court held that each of these three norms can be infringed by the effect of a law on the life, liberty, or security of a single person. There are a number of difficulties in the application of this holding, but if the Court really means what it says, then there is a third development. There must be room, somewhere in Charter law, to consider what are often called societal or collective interests; that is, the interests of persons other than those whose section 7 interests are directly affected by the law in question. So if the principles of fundamental justice are entirely concerned with the rights and interests of the individuals directly affected, then the interests of others must be considered under section 1. Thus, the Court’s new way of articulating the relationship between the principles of fundamental justice and the Oakes[5] test for justifying a limit on a Charter right may indicate an important shift in the Court’s longstanding reluctance to uphold section 7 violations under section 1. The reasoning in Bedford likely makes it easier to establish a section 7 violation because the Charter applicant need only show that the interest in life, liberty, or security of one (possibly hypothetical) person is affected in a manner not in accordance with the principles of fundamental justice. But it might also make it easier to save a limitation of a section 7 right under section 1 because the societal interests that would previously have informed the content and application of the principles of fundamental justice will now be relevant to the question of proportionality. The Court’s clarification of the differences between overbreadth, arbitrariness, and gross disproportionality is welcome, but its individualistic approach to those norms is likely to be difficult to apply. And the suggestion that infringements of these norms might be justified under section 1 may work for the norm against overbreadth, but if applied to other principles of fundamental justice may threaten the important principle that infringements of the very basic values protected by section 7 should indeed be very difficult to justify.

I. An Overview of Bedford

Chief Justice McLachlin began her reasons in Bedford by reminding us that, under the previous criminal law regime, sex work was not a crime in Canada, but was hedged about with criminal restrictions that made it very difficult for sex workers to do their work in a lawful, safe, and business-like way.[6] In Bedford, three sex workers sought a declaration that three of those restrictions were unconstitutional: the offence of keeping a common bawdy-house (s. 210), the offence of living on the avails of prostitution (s. 212(1)(j)), and the offence of communicating in public for the purpose of prostitution (s. 213(1)(c)).[7] The applicants argued that these provisions prevented them from lawfully taking steps to protect themselves from the dangers of sex work, notably from the potential violence of their clients.

The principal challenge was based on section 7 of the Charter. There are two essential steps in a section 7 claim: first, the Charter applicant has to show that the legislation in question affects his or her life, liberty, or security of the person; second, the Charter applicant has to show that the legislation violates one or more of the principles of fundamental justice. If both of these are demonstrated, then the applicant has shown that his or her section 7 right is violated. The government can then seek to show that the infringement of section 7 was justified under section 1, though the Supreme Court of Canada has yet to recognize a justified limit on a section 7 right.[8]

Because the impugned provisions were criminal prohibitions punishable by imprisonment, the section 7 right to liberty was of course engaged. But a section 7 claim based on the possibility of imprisonment for committing a prostitution-related offence was not helpful to these applicants; their complaint was not that they might be charged with an offence but that offences relating to sex work constrained the way they could conduct an otherwise lawful activity.[9] So they argued that the impugned provisions engaged the right to security of the person because of the danger that they created to sex workers who are attempting to comply with the law. The Court agreed: the provisions “prevent people engaged in a risky—but legal—activity from taking steps to protect themselves from the risks.”[10] In order to reach that conclusion, the Court had to consider three aspects of how the legislation works. First, what exactly was the reach of the legislation—that is, what conduct did it criminalize? Second, given that reach, how did it affect sex workers who were trying to conduct themselves lawfully? Third, should these effects have been attributed to the legislation itself or to the choice of sex workers to engage in sex work?

The Court answered these questions as follows. A bawdy-house was any “place” that is “kept or occupied” or “resorted to” for the purpose of acts of prostitution, including the prostitution of one sex worker.[11] Thus, the offence of keeping a common bawdy-house (s. 210)[12] had the practical effect of “confin[ing] lawful prostitution to two categories: street prostitution and out-calls.”[13] The offence of living on the avails of the prostitution of another (s. 212(1)(j))[14] criminalized not only those who were exploitative or parasitic but also those who “suppl[ied] a service to a prostitute, because she is a prostitute.”[15] The practical effect of that provision was to prevent “a prostitute from hiring bodyguards, drivers and receptionists.”[16] The offence of communicating in public for the purpose of prostitution (s. 213(1)(c))[17] prevented street sex workers from attempting to screen their clients in any way.[18] The overall effect of these provisions was to make a lawful activity much more dangerous than it would have been without them. Nevertheless, the government argued, the dangers of sex work should not be attributed to the law but to the sex workers’ decision to go into sex work: anyone could both comply with the law and avoid the dangers of sex work by not engaging in sex work in the first place.[19] The Court rejected this argument on the basis that some people (especially some women) have “no meaningful choice” but to engage in prostitution.[20] Moreover—and perhaps more significantly—the Court emphasized that the choice to engage in sex work was a lawful one.[21] So, just as “a law preventing a cyclist from wearing a helmet” would affect security of the person by making the lawful activity of bicycle riding more dangerous, so the impugned provisions affected security of the person by making the lawful activity of “exchang[ing] ... sex for money” more dangerous.[22]

At the second step of the section 7 argument, the applicants had to show that the effect of the impugned provisions on their liberty, and especially on their security of the person, was not in accordance with the principles of fundamental justice. There are many principles of fundamental justice,[23] but the principles at play in Bedford all involve considering the effectiveness of legislation in achieving its purpose, in light of the legislation’s impact on the interests protected by section 7 of the Charter. They are, in other words, principles concerning the rationality of legislation.[24] The three principles of fundamental justice invoked in Bedford were the norm against arbitrariness, the norm against overbreadth, and the norm against gross disproportionality. The Court explained these norms as follows. Legislation is arbitrary “where there is no connection between the effect and the object of the law.”[25] Legislation is overbroad where it “goes too far and interferes with some conduct that bears no connection to its objective.”[26] Legislation is grossly disproportionate where the seriousness of its impact on section 7 interests “is totally out of sync with the objective of the measure.”[27]

Since these principles concern instrumental or means-ends rationality, it seems that a court should consider three issues in applying them: the objectives of the law in question, its effectiveness in achieving those objectives, and its effects on the interests protected by section 7. The first of these issues depends on the court’s understanding of the purpose of the legislation and so is essentially an exercise in statutory interpretation. But the second and third appear to be empirical and possibly to require social science evidence concerning the impact of the law. In this respect, Bedford was an unusual case because extensive social science evidence was led at first instance and was the basis for some very specific factual findings. Justice Himel considered “[o]ver 25,000 pages of evidence in 88 volumes,” comprising affidavits of the applicants and affidavits of numerous experts “accompanied by a large volume of studies, reports, newspaper articles, legislation, Hansard, and many other documents.”[28] On the basis of all the evidence, Justice Himel made a number of findings of legislative fact. In particular, she found that “[p]rostitutes, particularly those who work on the street, are at a high risk of being the victims of physical violence” but that this risk could be reduced by taking measures such as working indoors, hiring staff (including drivers and security), taking time to screen clients, and using monitoring equipment.[29] The Supreme Court of Canada not only accepted these findings of legislative fact, but held that they were entitled to the same degree of deference as findings of adjudicative fact.[30] Yet, as discussed in more detail below, the Court’s new approach to the principles of fundamental justice suggests that this kind of fact-finding exercise should be conducted under section 1 rather than under section 7 of the Charter.

Given the factual findings and their determination of the purposes of the legislation, the Court found that two of the provisions at issue were grossly disproportionate and that one of them was overbroad. The Court did not decide whether any of them was arbitrary. The Court found that the offence of keeping a common bawdy-house was grossly disproportionate. Its purpose was not, as urged by the government, to deter prostitution as such, but “to combat neighbourhood disruption or disorder and to safeguard public health and safety.”[31] Its effect on sex workers who want to conduct their work lawfully was to force them to work in the streets or to engage in out-call work. By preventing the “basic safety precaution” of moving sex work indoors, the bawdy-house provision created a grossly disproportionate effect on “the health, safety and lives of prostitutes.”[32] But the Court did not consider the effectiveness of the provision in achieving its purposes. The Court’s assumption seems to be that even if it was completely effective, by eliminating all bawdy-houses, the nuisances thereby eliminated would not justify the increased danger to sex workers of forcing all lawful sex work to be conducted either in the streets or on an out-call basis.

The Court found the offence of living on the avails of prostitution to be overbroad. The purpose was not, as the government urged, to promote dignity and equality, but “to target pimps and the parasitic, exploitative conduct in which they engage.”[33] But the offence had been interpreted to penalize those who live on the avails in a non-exploitative, non-parasitic way, such as “legitimate drivers, managers, or bodyguards,” and so was overbroad.[34] The government argued that this overbreadth did not offend section 7 because of the evidentiary difficulty in detecting the difference between, for example, an exploitative pimp and a legitimate manager.[35] The Court deferred this consideration to section 1 of the Charter[36]—an important move that I discuss in Part III, below.

The Court found the offence of communicating in public for the purpose of prostitution to be grossly disproportionate. Its purpose was not, as the government argued, to eliminate street prostitution, but to get prostitution off the streets “in order to prevent the nuisances that street prostitution can cause.”[37] The effect of the prohibition on communicating in public was to prevent sex workers from using the “essential tool”[38] of screening clients before moving from the street to an indoor location (where both sex work and communicating would be lawful). Thus the prohibition created dangers for street prostitutes, an effect on security of the person that was grossly disproportionate to the purpose of the prohibition. As in the discussion of the bawdy-house provision, the Court seems to assume that even if the prohibition went some way toward achieving its purpose, the resulting abatement of nuisance would not justify the dangers: “If screening could have prevented one woman from jumping into Robert Pickton’s car, the severity of the harmful effects is established.”[39]

The Court found no section 1 justification for any of these violations of section 7. Given the Court’s previous reluctance to uphold section 7 violations under section 1, it was unsurprising that the government did not mount a vigorous section 1 argument. I will return, in Part III, below, to the question of the relationship between section 7 and section 1.

Finally, as to the remedy, the Court declared the communicating and living on the avails provisions to be unconstitutional, and declared that the word “prostitution” in the definition of “common bawdy-house” was unconstitutional.[40] But the Court suspended the declaration of invalidity for one year so that prostitution would not be wholly unregulated by the criminal law while Parliament considered how to amend the law.[41]

II. Revisiting the Principles of Fundamental Justice

The principles of fundamental justice at play in Bedford were, as noted above, the norms against arbitrariness, overbreadth, and gross disproportionality. Although each of these principles had been recognized in earlier cases,[42] there was considerable doubt about whether they were distinct from each other. Both the Supreme Court of Canada and the Ontario Court of Appeal had on occasion treated overbreadth as the central idea, with arbitrariness and gross disproportionality as subordinate aspects of that idea.[43] But in Bedford, the Court held that each of these norms is distinct from the other two. A law is arbitrary, the Court says, if there is no rational connection between its objectives and its effects on life, liberty, or security of the person.[44] The defect of an arbitrary law is that it affects the section 7 interests for no reason. The lack of connection that is the key to arbitrariness can be demonstrated by showing either that the law undermines its own purpose or that the law does not connect with that purpose at all.[45] A law is overbroad if it “is so broad in scope that it includes some conduct that bears no relation to its purpose”; an overbroad law “is arbitrary in part.”[46] The defect of an overbroad law is that the section 7 interests of some (though not all) people it applies to are affected for no reason. The norms against arbitrariness and overbreadth are, to that extent, related. But the norm against gross disproportionality is quite different. A grossly disproportionate law is not necessarily arbitrary: whatever its other defects, it may well be rationally connected to its purpose.[47] Nor is it necessarily overbroad: it may affect only those people whom it needs to affect to achieve its purpose. But its impact on the life, liberty, or security of the person of those people “is so severe that it violates our fundamental norms.”[48] A grossly disproportionate law is one which, even if it achieves its purposes completely, does so at too high a cost to the life, liberty, and security of individual persons.

This clarification of the relationship between these three norms is welcome. Each of these norms points to a specific and distinctive defect in a law: a law that is effective in achieving its purposes but goes too far (overbreadth) is not the same as a law that is ineffective (arbitrary) or effective and suitably tailored but nonetheless excessively damaging to section 7 interests (grossly disproportionate).[49] The Court’s articulation of the differences among these three norms should assist litigants and judges in identifying the precise way in which, and the kind of evidence and argument required to demonstrate that, a law offends one of these norms.

But it is more difficult to understand the Court’s comments about how to demonstrate a violation of these norms. The Court held that any of these constitutional defects could be established by showing a certain effect on a single person, without regard for empirical evidence as to how well the law achieved its purposes:

[a]ll three principles—arbitrariness, overbreadth, and gross disproportionality—compare the rights infringement caused by the law with the objective of the law, not with the law’s effectiveness. That is, they do not look to how well the law achieves its object, or to how much of the population the law benefits. They do not consider ancillary benefits to the general population. Furthermore, none of the principles measure the percentage of the population that is negatively impacted. The analysis is qualitative, not quantitative. The question under s. 7 is whether anyone’s life, liberty or security of the person has been denied by a law that is inherently bad; a grossly disproportionate, overbroad, or arbitrary effect on one person is sufficient to establish a breach of s. 7.[50]

This highly individualized reading of the three norms may sound plausible, but applying it is likely to be far from simple.

It is easy to see how a law can be overbroad as applied to one person. An overbroad law is one that affects the section 7 interests of more people than necessary to achieve its purposes: if it applies to only one person more than it needs to, that one person might say that even if the restriction of others’ section 7 interests is necessary, his or her own section 7 interests have been affected for no reason. The law at issue in Heywood, which (the Court held) was designed to protect children but significantly restricted the liberty of certain people who posed no danger to children, is a good example. Indeed, Heywood shows that the impact on the section 7 interests of one reasonably hypothetical person is enough, since the particular scenarios that generated the finding of overbreadth were, though plausible, not in evidence and in no way resembled the facts that led to the charge against Heywood himself.[51]

It is a little harder, but still possible, to see how gross disproportionality can be shown with respect to only one person. The idea of proportionality, generally speaking, involves a comparison of the beneficial effect of a law on one interest or value with its harmful impact on another interest or value. In the context of section 7, the relevant comparison would be between the effectiveness of the law in promoting its purposes and the detrimental impact of the law on section 7 interests (life, liberty, and security of the person). If, for example, the law was somewhat effective in achieving its objective but the impact on security of the person was particularly severe, the law would offend the norm against gross disproportionality. But the comparison would not be individualized: it would be between the overall effects of the law on its objective and the overall effects of the law on the security of all affected persons. That is not the Court’s understanding of gross disproportionality. Instead, the holding is that a grossly disproportionate law is one that has such a severe impact on section 7 interests that even the complete achievement of its objectives could not justify it. The overall assessment of its effects should be made instead at the final step of the Oakes proportionality test.[52] In other words, as the Court says, the appropriate comparison is between “the rights infringement caused by the law [and] the objective of the law.”[53] A non-trivial impact on, for example, even one person’s security of the person is always disproportionate to the complete achievement of a relatively unimportant objective, even if that objective is completely achieved—in Bedford, the danger to sex workers on the one hand, and the abatement of street nuisances on the other. And, even if the objective is important and the law achieves it, disproportionality is shown if the effects of the law on even one person’s section 7 interests are “so extreme that they are per se disproportionate” to that objective.[54] Bedford tells us that this kind of disproportionality can be established by an effect on only one person.[55]

While it may be possible to understand overbreadth and gross disproportionality in individualistic terms, it is very hard to understand the norm against arbitrariness in this way. A law is arbitrary if there is no rational connection between its objectives and its effects on section 7 interests. So, it seems that as long as a law goes some way to achieving its objectives, it is not arbitrary. For that reason, it seems that a court would need some empirical evidence concerning both the effectiveness of the law in achieving its purposes and its impact on section 7 interests. Instead, the Court said, an “arbitrary effect on one person is sufficient” to establish arbitrariness, and that “how well the law achieves its object” is not to be considered in determining arbitrariness.[56] It is unclear how a court is supposed to decide that a law has no rational connection to its objective without considering how well it achieves that objective; put another way, it is hard to see how a law’s effect on one person, or any number of persons, can be said to be arbitrary without some assessment of whether that effect contributes in some measure to the achievement of the law’s purpose.

Thus, while the Court’s clarification of the differences between these three substantive norms of fundamental justice is welcome, its holding that they should be applied individualistically is more difficult to accept. The norms against arbitrariness, overbreadth, and gross disproportionality are in essence requirements that the law exhibit a certain degree of rationality: a Charter applicant who invokes them is not challenging the legitimacy of the state’s objectives but the means used to reach those objectives in light of the effect of those means on the applicant’s section 7 interests. So it is hard to see how one can assess such a challenge without considering the overall effectiveness of the means in achieving their objectives. Yet, by holding that a violation of one of these norms can be demonstrated by an impact on one (possibly hypothetical) person, the Court is asking us to do just that.

III. Revisiting the Relationship between Section 7 and Section 1

In the past, the Court has often said that the content of the principles of fundamental justice should be constructed with reference to both individual and societal interests. Although there is no principle of fundamental justice that requires legislation to strike the right balance between individual and collective interests, the Court has said that some of the principles of fundamental justice reflect “a spectrum of interests [including] societal concerns.”[57] The Court has also said that it is very difficult to justify infringements of section 7 under section 1 and has never done so (though it has never said that it would be impossible).[58] And there is a good reason why that should be so. A section 7 violation requires a Charter applicant to demonstrate both an impact on life, liberty, or security of the person and noncompliance with a principle of fundamental justice. The principles of fundamental justice are those principles of procedural fairness and substantive justice that are fundamentally important to our sense of how the justice system should operate. The interests protected by section 7 are among the most basic individual rights recognized by the legal order. When those interests are affected by a law that is not fundamentally just—for example, when individual liberty is taken away in a grossly disproportionate manner—then there is indeed a very serious departure from the values that the legal system is supposed to respect, whatever its other objectives might be. And, before Bedford, section 1 justification was particularly difficult if the section 7 infringement involved one of the three substantive principles at issue in that case. A law that violated one of these norms, it seemed, would necessarily fail one or more of the three elements of the Oakes test for a proportional limit on a Charter right because the elements of proportionality seem to mirror the norms themselves. An arbitrary law was not rationally connected to its objective; an overbroad law was not a minimal impairment of the section 7 right; and the deleterious effects of a grossly disproportionate law on the section 7 right would necessarily outweigh its salutary effects on the legislative objective.[59]

Bedford casts doubt on this understanding of the relationship between section 7 and section 1, at least with regard to the norms against arbitrariness, overbreadth, and gross disproportionality. The highly individualistic focus of the section 7 analysis is complemented by an apparent willingness to consider societal interests at the section 1 stage, thus opening up the possibility of justifying a violation of a principle of fundamental justice. Since the section 1 analysis concerning the provisions at issue in Bedford itself is quite brief, it is difficult to be sure how exactly this relationship between section 7 and section 1 is supposed to work, and in particular how it avoids the seemingly logical claim that the steps of the Oakes proportionality test simply mirror the substantive norms against arbitrariness, overbreadth, and gross disproportionality. But it could work if there were a difference between the factors to be considered under section 7 and under the Oakes test. And that is just what Bedford indicates: the questions under section 7 are “whether the law’s purpose, taken at face value, is connected to its effects and whether the negative effect is grossly disproportionate to the law’s purpose.”[60] Taking the law’s purpose at face value must mean, at least for section 7 purposes, that the law’s purpose is constitutionally permissible and that it is at least conceivable that the law is effective in achieving its objective. Then, to determine whether the relevant section 7 principle is violated, a Charter applicant would only need to show that one (possibly hypothetical) person’s life, liberty, or security of the person was affected in a way that was arbitrary, overbroad, or grossly disproportionate. The government would then have the opportunity to show that this effect was justified under section 1. The logical claim that a law violating one of these principles could not pass the Oakes test must be reconsidered because a different set of considerations comes into play under section 1: not just the effect of the law on (at least) one person’s section 7 interests, but the effect of the section 7 violation in achieving the law’s policy objectives.

This approach can be illustrated with respect to the norm against overbreadth. Whenever a law is conceived of as an instrument to achieve purposes that are defined independently of the law itself,[61] as was the case in Bedford, there is likely to be some degree of overbreadth; there are likely to be some individual cases where the application of the law would not advance its purposes. The laws regulating highway traffic provide a simple example. These laws are supposed to provide a fairly clear set of rules that both facilitate the use of the roads and promote their safe use. But it is easy to think of cases where violating those rules would both facilitate the use of the roads and be perfectly safe: disobeying a stop sign or red light when there is no other traffic on the road, or driving above the speed limit on a clear, straight, dry, empty road. More serious offences sometimes have the same structure. Subsection 150.1(1) of the Criminal Code sets the age of consent to sexual conduct at sixteen years, subject to several exceptions that prevent the criminalization of consensual sexual activity between young persons who are close in age.[62] The purpose of setting an age of consent is to protect young people from premature sexual activity. But perhaps some people under sixteen are sufficiently mature to make reasoned choices about engaging in sexual activity. To that extent, subsection 150.1(1) is overbroad. It restricts the liberty of some persons under the age of sixteen and their older sexual partners. The older partner’s liberty is restricted by the penalty of imprisonment for the offence, while both partners’ liberty is restricted by state interference with his or her choice of sexual partner, a decision of fundamental personal importance that is likely protected by section 7.[63] So the law affects the liberty interest of both the older partner and the underage complainant. But according to Bedford, if it is possible to identify one (possibly hypothetical) case where these restrictions on sexual activity do not serve the interests of the statute, the law is overbroad. One might think of an emotionally mature complainant who is fifteen years and eleven months old and who is in a non-exploitative sexual relationship with a twenty-two-year-old accused. On the basis of this kind of case, it might well be argued that subsection 150.1(1) violates section 7 of the Charter because, in its overbreadth, it restricts liberty in a manner not in accordance with the principles of fundamental justice. But this limit on section 7 could readily be justified under section 1: the government could show why this overbreadth was reasonably necessary for effective regulation of the problem in question. The overall purpose of subsection 150.1(1) is to protect young people from premature sexual activity. Within that overall purpose, the pressing and substantial objective of choosing a bright line rule, rather than a vaguer standard of, for example, “sufficient maturity to make reasoned choices about sexual activity” is to avoid the evidentiary difficulties of determining whether an individual complainant did or did not meet that standard—particularly bearing in mind that the Crown would have to prove beyond a reasonable doubt that he or she did not. The overbroad restriction on sexual activity is rationally, indeed necessarily, connected to that objective. It might be thought that because the law is overbroad at the section 7 stage, it cannot survive the next step of the Oakes test—the minimal impairment branch.[64] But the government could show that, as compared to other conceivable laws that would also necessarily suffer from a degree of overbreadth in achieving their purpose, setting the age of consent for most purposes at sixteen, while granting the “close in age” exceptions, is minimally impairing. Setting the age at eighteen or twenty-one, or removing the “close in age” exemptions altogether, would impair the section 7 right even more severely; setting the age at ten or twelve would be grossly inadequate to the objective of protecting young people; and the exact choice of an age (fourteen, fifteen, sixteen) is no doubt within the margin of appreciation that the Supreme Court of Canada will grant at the minimal impairment step of the Oakes test.[65] Finally, it is likely that, with the assistance of social science evidence, the government could show that the salutary effects of the overbroad law in protecting young persons from premature sexual activity would exceed the deleterious effects on the section 7 liberty interests. These effects are, according to the approach in Bedford, not relevant to the section 7 overbreadth claim but can be considered under section 1.

In Bedford itself, the Court suggested this kind of approach with respect to the applicants’ claim that the living on the avails offence was overbroad because it applied to individuals who were not exploitative or parasitic of prostitutes. The government resisted this argument on the ground that the law had to be drawn broadly because of evidentiary difficulties in distinguishing between those who are and those who are not exploitative or parasitic; some degree of overbreadth was unavoidable if the law was to serve its purpose. The Court held that this issue was to be considered not as part of the section 7 overbreadth analysis, but as part of the question whether an overbroad law could be justified under section 1: “enforcement practicality is one way the government may justify an overbroad law under s. 1 of the Charter.”[66] Similarly, the Court said that the “negative effect” of a grossly disproportionate law might be justified under section 1, depending on the evidence.[67]

But just as it is harder to see how the individualized approach to arbitrariness is supposed to work, so too is it harder to see how an arbitrary law can be justified even under the new approach. At the section 1 stage, if it is indeed the case that the effects of the law in general have no connection with its objectives, then it surely cannot survive the rational connection step of the proportionality test.[68] But if arbitrariness can be established by an effect on one person, without consideration of the effects of the law in general, then it might still be open to the government to argue along the same lines as the justification of an overbroad law.

On the new approach, it will still be very difficult, if not impossible, for the government to justify a grossly disproportionate law. In assessing gross disproportionality, the Court is indifferent to the question whether the law achieves its objectives and to the social benefits that might be achieved,[69] but asks whether the effect on individual section 7 interests are so severe as to be “totally out of sync” with those objectives or so “draconian” as to be “entirely outside the norms accepted in our free and democratic society.”[70] Again, an effect on one person is sufficient to establish the section 7 violation.[71] The Court gives the hypothetical example of “a law with the purpose of keeping the streets clean that imposes a sentence of life imprisonment for spitting on the sidewalk.”[72] In principle such a grossly disproportionate law might be justified under section 1. At that point the government would be permitted to show the pressing and substantial objective that required a grossly disproportionate law and might well be able to show that it was rationally connected (it is reasonable to assume that harsh penalties would deter spitting) and possibly even minimally impairing (perhaps no milder penalty could achieve that purpose). It should not be assumed that the law would automatically fail the final step of the proportionality test because the considerations at play are different: under section 7, the court considers the impact of the law on individuals without regard to social interests, while under section 1, the court compares the salutary effects of the law in achieving its objectives with the deleterious effects of the law on life, liberty, or security. Nevertheless, it is hard to imagine that a court would accept that a law could be justified by its social benefits if its impact, even on only one particular individual, was so draconian as to fall entirely outside the norms of Canadian legal and political culture. Perfectly clean streets could not justify even the threat of even one life sentence.

In Bedford, only the three principles of fundamental justice relating to overbreadth, arbitrariness, and gross disproportionality were at issue. The case did not involve other recognized principles of fundamental justice, such as the right to procedural fairness or the principles relating to constitutionally required fault in penal law. Nevertheless, Bedford raises the intriguing and troubling possibility that violations of such principles of fundamental justice might also be more readily justifiable under section 1.[73] Further exploration of that possibility is beyond the scope of this comment, but it is at least as troubling as the thought that an arbitrary or grossly disproportionate law might be justifiable.

Conclusion

Writing before the Supreme Court of Canada’s decision in Bedford, Alana Klein argued that the three principles of fundamental justice at issue in that case, taken together, could be seen as constituting a “right to proportionate government action.”[74] She suggested that whenever a law affected life, liberty, or security of the person, this right required courts to engage in empirical analysis of the instrumental or means-ends effectiveness of the law in achieving its purpose, so that the court could assess whether the law’s impact on section 7 interests was proportionate to the problem the law was intended to address. Bedford clarifies the differences among the three principles of fundamental justice that together constitute the suggested right to proportionate legislation, but it also suggests a different understanding of the place of proportionality. According to Bedford, determining whether the law violates norms against overbreadth, arbitrariness, and gross disproportionality apparently does not require any empirical analysis of the effectiveness of the law; instead, the Court asks whether the effect of the law on the section 7 interests of any one person is overbroad, arbitrary, or grossly disproportionate in light of the purposes the law is intended to serve. I have pointed to some difficulties in the application of this individualized approach to these norms. A further question is whether what Klein called the “right to proportionate lawmaking”[75] is now not a right at all but rather an aspect of section 1 proportionality, where empirical questions about the relationship between a restriction on a section 7 right and the objective of that restriction once again become relevant. If this analysis is correct, Bedford has fundamentally altered the structural relationship between section 7 and section 1 of the Charter, at least with respect to the norms against overbreadth, arbitrariness, and gross disproportionality, but perhaps more broadly. If that is so, Bedford has opened up the troubling possibility that violations of section 7 may be easier to justify than they have ever been.